Islam and the Concept of Time

Islam and the Concept of Time

By April 22, 2015 Blog No Comments


Most of us have committed to memory the beautiful, short surahAl-Asr (Quran 103:1-3). We often choose to recite it in our salah because of its brevity rather than for its profound meanings. And yet Imam Shafi’i asserted that if Allah had revealed only this surah, it would have been enough for the guidance of all humanity!

Allah begins the surah by taking an oath – ’Wa al-‘Asr’ – which means ‘by time’. Anything that Allah the Most High swears by in the Qur’an is a tremendous matter – such as ‘Wa al-Fajr’ (by the dawn) or ‘Wa al-Shams’ (by the sun). In the time of the Prophet (saw), beginning with an oath was a method to draw the attention of the listener.

Inna al-insaana la fi khusr (Verily man is in a state of loss). The second verse starts by describing the general state of humanity – a state of loss, failure and a life which is a waste of time. However, the third verse starts with a glorious exception: Illa-allathina aamanuw (Except those who believe). Here then, the Qur’anic paradigm gives us, as Muslims, immense hope. No matter how lazy, inefficient, unproductive, mediocre or powerless we may be as individuals or as a community – as long as we live and die as Muslims – our life will not be a complete waste of time.

This reminds us of the timeless principle of Islam: innama al-‘amaalu bi in-niyyat (Actions are judged by intentions); any work or skill, be it running a company, serving the community or time management in general, must be acceptable to Allah for it to have any lasting benefit. For example, if we intend to set up a soup kitchen for the homeless and the whole project flops, as long as we intended it for Allah, we will be rewarded as if the project was the stunning success we hoped it would be. Yet if we succeed in building a massive corporate empire, we will gain nothing but regret in the next life, if we intended other than Allah’s good pleasure.

Even outwardly pious actions such as building masjids or helping other people or praying could even be punished if our intentions are to show off. So the Muslim’s first rule of time management is seeking acceptance from Allah – checking our intentions – which Surah al-Asr so succinctly reminds us.

Of course, a Muslim is never complacent, relying only on belief for success. There must be work. And no other community can equal the Muslim ummah in terms of striving for both dunya and akhira – not neglecting the rights of Allah or the needs of fellow man. The second half of the last ayah explains why: wa ‘amilu-saalihaati (and do righteous deeds). Such good deeds include all the great acts of worship in Islam which encompass every possible beneficial use of one’s time: prayer, supplication, pilgrimage, charity, helping the poor, defending the weak, excellence in dealings and so on. The last words of the surah provide one of the most important examples of such good works – good counsel: watawaa saw bi al-haqq Watawaa saw bi is-sabri  (and enjoin upon one another truth [i.e. the beliefs and practices of Islam] and enjoin upon one another patience [from committing acts of disobedience]).

For an excellent video on Surah Al-Asr, please watch Nouman Ali Khan here: